Results for 'E. R. Plotinus'

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  1.  23
    Notes on the ΠÈΡΙ ΨϮХΗΣ ΑΠΟΡΙΑΙ of Plotinus ( Ennead IV. III–IV).E. R. Dodds - 1934 - Classical Quarterly 28 (01):47-.
  2.  26
    Plotinus. By the Very Rev W. R. Inge C.V.O., F.B.A., (London: Humphrey Milford. 1929. Pp. 27. Price 1s. 6d.).E. R. Dodds - 1929 - Philosophy 4 (15):406.
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  3. The Parmenides of Plato and the Origin of the Neoplatonic 'One'.E. R. Dodds - 1928 - Classical Quarterly 22 (3-4):129-.
    The last phase of Greek philosophy has until recently been less intelligently studied than any other, and in our understanding of its development there are still lamentable lacunae. Three errors in particular have in the past prevented a proper appreciation of Plotinus' place in the history of philosophy. The first was the failure to distinguish Neoplatonism from Platonism: this vitiates the work of many early exponents from Ficinus down to Kirchner. The second was the belief that the Neoplatonists, being (...)
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  4.  36
    A New Edition of Plotinus.E. R. Dodds - 1952 - The Classical Review 2 (3-4):165-.
  5.  8
    Plotiniana.E. R. Dodds - 1922 - Classical Quarterly 16 (2):93-97.
    As the later phases of Greek thought are at last beginning to receive in England and Ireland the attention they merit, it is hoped that the following critical notes on Plotinus may be of interest to a few readers. Some involve points of doctrine; others are intended to illustrate certain shortcomings of the German school, who have hitherto been practically the sole workers in the textual field.
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  6. Platon & Plotinos Duo Meletes.E. R. Dodds - 1977 - Ekdoseis Erasmos.
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  7.  44
    Plotinus and Eusebius. [REVIEW]E. R. Dodds - 1936 - The Classical Review 50 (4):128-129.
  8.  35
    Plotinus in German Plotins Schriften übersetzt. Von Richard Harder. Bände II und III. Pp. 206 and 196. Leipzig: Meiner, 1936. Paper, RM. 9.50 and 8 (cloth, M. 11 and 9.50). [REVIEW]E. R. Dodds - 1937 - The Classical Review 51 (01):16-17.
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  9.  8
    Plotinus in German. [REVIEW]E. R. Dodds - 1937 - The Classical Review 51 (1):16-17.
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  10.  13
    The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary.E. R. Dodds (ed.) - 1992 - Clarendon Press.
    Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought second in importance only to the Enneads of Plotinus. Professor Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. First published in 1933, this second edition includes an Appendix of Addenda et Corrigenda and is widely regarded and (...)
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  11.  82
    Dean Inge on Plotinus[REVIEW]E. R. Dodds - 1929 - The Classical Review 43 (4):140-141.
  12.  30
    A German Translation Of Plotinus[REVIEW]E. R. Dodds - 1931 - The Classical Review 45 (1):35-36.
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  13.  43
    A New Edition of Plotinus Plotini Opera. Tomus I: Porphyrii Vita Plotini et Enneades I–III. Ediderunt Paul Henry et Hans-Rudolf Schwyzer. Pp. lviii + 419; 1 plate. Paris: Desclée de Brouwer, 1951. Cloth, 7£3. [REVIEW]E. R. Dodds - 1952 - The Classical Review 2 (3-4):165-168.
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  14.  47
    Two Books on Plotinus[REVIEW]E. R. Dodds - 1929 - The Classical Review 43 (5):186-187.
  15.  39
    Plotinus and Posidonius.R. E. Witt - 1930 - Classical Quarterly 24 (3-4):198-.
    Probably no philosopher of antiquity has occasioned more daring speculations and the expression of graver doubts than Posidonius. On the one hand it has been argued that he was purely a man of science and hardly a Stoic philosopher at all. On the other hand he has been called the first and greatest Stoic mystic who under Oriental influence spurned the body as vile and earthly. Reinhardt has of late years resolutely maintained that the importance of Posidonius in the history (...)
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  16.  20
    Plotinus and Posidonius.R. E. Witt - 1930 - Classical Quarterly 24 (3-4):198-207.
    Probably no philosopher of antiquity has occasioned more daring speculations and the expression of graver doubts than Posidonius. On the one hand it has been argued that he was purely a man of science and hardly a Stoic philosopher at all. On the other hand he has been called the first and greatest Stoic mystic who under Oriental influence spurned the body as vile and earthly. Reinhardt has of late years resolutely maintained that the importance of Posidonius in the history (...)
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  17.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  18.  48
    The Elements of Theology: A Revised Text with Translation, Introduction, and Commentary.E. R. Dodds (ed.) - 1992 - Oxford University Press UK.
    Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought second in importance only to the Enneads of Plotinus. Professor Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. First published in 1933, this second edition includes an Appendix of Addenda et Corrigenda and is widely regarded and (...)
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  19.  40
    The Plotinian Logos and its Stoic Basis.R. E. Witt - 1931 - Classical Quarterly 25 (2):103-111.
    The purpose of the present article is to examine the use of Logos as an ontological term in the Plotinian system and to seek to trace its connexion with Stoicism. Although at first the fact that the fundamental meaning metaphysically of Logos for Plotinus is a spiritual activity due, both as created and as creator, to the desire for contemplation may appear to be an obstacle to a close resemblance with the Spermatic Logos of Stoicism, the creative aspect of (...)
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  20.  40
    The Hellenism of Clement of Alexandria.R. E. Witt - 1931 - Classical Quarterly 25 (3-4):195-.
    In seeking to understand the development of philosophy in later antiquity it is important to take account of Clement of Alexandria, perhaps the first Christian writer to be greatly influenced by the systems of Greece. Accordingly in this article certain aspects of Clement's doctrine will be selected for examination where his obligations to the philosophers have apparently hitherto received insufficient attention. In a valuable paper Mr. R. P. Casey has dealt with many important points, but there is room for further (...)
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  21.  14
    The Hellenism of Clement of Alexandria1.R. E. Witt - 1931 - Classical Quarterly 25 (3-4):195-204.
    In seeking to understand the development of philosophy in later antiquity it is important to take account of Clement of Alexandria, perhaps the first Christian writer to be greatly influenced by the systems of Greece. Accordingly in this article certain aspects of Clement's doctrine will be selected for examination where his obligations to the philosophers have apparently hitherto received insufficient attention. In a valuable paper Mr. R. P. Casey has dealt with many important points, but there is room for further (...)
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  22.  29
    Common to body and soul: philosophical approaches to explaining living behaviour.R. A. H. King, E. Hussey, R. Dilcher, D. O'Brien, T. Buchheim, P.-M. Morel, T. K. Johansen, R. W. Sharples, C. Rapp, C. Gill & R. J. Hankinson - unknown
    The volume presents essays on the philosophical explanation of the relationship between body and soul in antiquity from the Presocratics to Galen. The title of the volume alludes to a phrase found in Plato, Aristotle and Plotinus, referring to aspects of living behaviour involving both body and soul, and is a commonplace in ancient philosophy, dealt with in very different ways by different authors.
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  23.  30
    Vices and virtues (review).R. E. Houser - 2010 - Journal of the History of Philosophy 48 (4):523-524.
    The development of virtue ethics in the contemporary philosophical world, as a reaction to various forms of consequentialism, deontology, and moral skepticism, has now brought forth translators determined to offer the wisdom of pre-moderns to contemporary readers. Here is a “small work” of Denis , the “last of the scholastics” and a contemporary of humanists like Ficino and Erasmus, who opened the modern age that is now rapidly closing. Educated in “the way of Thomas Aquinas” at the University of Cologne, (...)
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  24.  20
    The Essence of Plotinus: Extracts from the Six Enneads and Porphyry's Life of Plotinus[REVIEW]I. E., Stephen MacKenna, Grace H. Turnbull & W. R. Inge - 1935 - Journal of Philosophy 32 (13):354.
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  25.  15
    Eros and Psyche. [REVIEW]A. R. E. - 1965 - Review of Metaphysics 19 (2):383-383.
    The basic theme is the development of the Platonic notion of Eros and its relation to the soul from the Platonic texts through the neo-Platonic and early Christian writers. Rist is concerned to modify Nygren's thesis that Eros is situated as a radically upward movement, while the downward movement of love is to be assigned exclusively to the Christian notion of Agape. He tries to show how Plato, and even more Plotinus, and finally Origen associated a downward movement with (...)
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  26.  15
    Readings in Ancient Western Philosophy. [REVIEW]A. R. E. - 1970 - Review of Metaphysics 24 (2):352-353.
    The excuse for publishing a new anthology of texts in ancient philosophy is that the effort is not a duplication of previous attempts, either in terms of the texts offered or the interpretations tendered. It is impossible to meet the first criterion for the pre-Socratics, since there is a concise and relatively agreed upon canon of material. What then of the interpretations offered in this volume? They are scant, unimaginative, and, in some cases, misleading. This is especially true in the (...)
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  27. Das Problem der Theodizee im neuplatonismus..Paul R.[Einhold] E.[Mil] GüNther - 1906 - Borna-Leipzig,: Buchdr. R. Noske.
     
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  28.  46
    Plotinus on Eγδaimonia - McGroarty Plotinus on Eudaimonia. A Commentary on Ennead 1.4. Pp. xxiv + 236. Oxford: Oxford University Press, 2006. Cased, £50. ISBN: 978-0-19-928712-3. [REVIEW]R. A. H. King - 2010 - The Classical Review 60 (1):88-90.
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  29.  79
    Plotinus: The Enneads. Translated by Stephen Mackenna. Revised by B. S. Page. Preface by E. R. Dodds. Introduction by P. Henry. (Third revised edition.) Pp. lxx+636. London; Faber, 1962. Cloth, 70 s. net. [REVIEW]A. H. Armstrong - 1963 - The Classical Review 13 (3):343-344.
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  30.  51
    Stephen MacKenna: Plotinus, The Enneads translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth edition revised. Pp. lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW]A. H. Armstrong - 1971 - The Classical Review 21 (03):453-.
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  31.  60
    Plotinus - Plotinus: The Enneads. Translated by Stephen MacKenna. Revised by B. S. Page. Foreword by E. R. Dodds. Introduction by Paul Henry. Pp. li+635. London: Faber, 1957. Cloth, 63 s. net. [REVIEW]A. H. Armstrong - 1958 - The Classical Review 8 (2):128-129.
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  32.  75
    Plotinus: The Enneads. Translated by Stephen Mackenna. Revised by B. S. Page. Preface by E. R. Dodds. Introduction by P. Henry. (Third revised edition.) Pp. lxx+636. London; Faber, 1962. Cloth, 70 s. net. [REVIEW]A. H. Armstrong - 1963 - The Classical Review 13 (3):343-344.
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  33.  20
    Stephen MacKenna: Plotinus, The Enneads translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth edition revised. Pp. lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW]A. H. Armstrong - 1971 - The Classical Review 21 (3):453-453.
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  34. INGE, W. R. - The Philosophy of Plotinus[REVIEW]A. E. Taylor - 1919 - Mind 28:238.
     
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  35.  67
    Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry (review).R. M. Dancy - 2008 - Journal of the History of Philosophy 46 (4):634-636.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to PorphyryR. M. DancyGeorge E. Karamanolis. Plato and Aristotle in Agreement? Platonists on Aristotle from Antiochus to Porphyry. Oxford: Clarendon Press, 2006. Pp. x + 419. Cloth, $125.00.Coleridge wrote: “Every man is born an Aristotelian or a Platonist. I do not think it possible that anyone born an Aristotelian can become a Platonist; and I am sure that (...)
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  36.  20
    Evil as Privation in Neoplatonism. Simplicius and Philoponus in Defense of Matter.R. Loredana Cardullo - 2017 - Peitho 8 (1):391-408.
    The aim of this paper is to highlight the decisive contribution of Simplicius and Philoponus to the resolution of the problem of evil in Neoplatonism. A correct and faithful interpretation of the problem, which also had to agree with Plato’s texts, became particularly needed after Plotinus had identified evil with matter, threatening, thus, the dualistic position, which was absent in Plato. The first rectification was made by Proclus with the notion of parhypostasis, i.e., “parasitic” or “collateral” existence, which de-hypostasized (...)
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  37.  15
    Educação à dist'ncia: ampliando o alcance da crítica social.Vicente E. R. Marçal - 2020 - Griot : Revista de Filosofia 20 (1):82-92.
    A partir de análise da argumentação habermasiana realizada em sua obra “Conhecimento e Interesse” original de 1968, a qual trabalhamos a partir da tradução de 1987; e ancorados nos trabalhos dos filósofos brasileiros Durão, publicado em seu livro “A crítica de Habermas à dedução transcendental de Kant” de 1996 e Hansen, em seu artigo publicado na Revista Crítica, intitulado “Os riscos da crítica da sociedade” de 1998, refletimos, nesse artigo, sobre como Habermas resgata a Teoria do Conhecimento da maneira desvirtuada (...)
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  38.  17
    Platonists and Participation.Stephen R. L. Clark - 2015 - Revista Portuguesa de Filosofia 71 (2-3):249-266.
    Resumo O autor começará por examinar a noção de participação, tal como é aplicada por Platão, primeiro à distinção gramatical entre identidade e predicação e depois às questões metafísicas acerca de sujeitos reais, sendo eles indivíduos contáveis, de um “material” subjacente, ou Formas que aparecem mais ou menos reconhecíveis na nossa experiência. Mesmo os materialistas modernos admitem uma distinção entre a realidade tal como ela “é” e tal como “aparece”. Surge então a questão, mais ainda para os modernos do que (...)
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  39.  14
    A text worthy of Plotinus: the lives and correspondence of P. Henry S.J., H.-R. Schwyzer, A.H. Armstrong, J. Trouillard and J. Igal S.J.Suzanne Stern-Gillet, Kevin Corrigan & José C. Baracat Jr (eds.) - 2021 - Leuven, Belgium: Leuven University Press.
    A Text Worthy of Plotinus makes available for the first time information on the collaborative work that went into the completion of the first reliable edition of Plotinus’ Enneads: Plotini Opera, editio maior, three volumes (Brussels, Paris, and Leiden, 1951-1973), followed by the editio minor, three volumes (Oxford, 1964-1983). Pride of place is given to the correspondence of the editors, Paul Henry S.J. and Hans-Rudolf Schwyzer, with other prominent scholars of late antiquity, amongst whom are E.R. Dodds, B.S. (...)
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  40.  33
    Plotinus and the Parmenides.Belford Darrell Jackson - 1967 - Journal of the History of Philosophy 5 (4):315-327.
    In lieu of an abstract, here is a brief excerpt of the content:Plotinus and the Parmenz'des B. DARRELL JACKSON IN 1928 E. R. DODDSARGUED that the first two hypotheses of Plato's Parmenides are the primary source of Plotinus' doctrines of the One and of Nous. I Dodds' main evidence was a list of parallels between the Parmenides and the Enneads? He argued further that the Neoplatonic interpretation of the Parmenides as positive metaphysics was neo-Pythagorean in origin. Several (...) scholars have accepted and extended Dodds' view of the importance of the Parmenides for Plotinus. This group includes ]~mile Br6hier, ~ A. H. Armstrong, 4 Hans-Rudolf Schwyzer, 5 and Paul Henry. n But Dodds' position is by no means universally accepted. Elmer O'Brien has recently argued that the Plotinian One was derived ultimately from Philo and mediated to Plotinus through Albinus and Numenius. 7 He says that Dodds' case, though good, is not convincing. It. A. Wolfson has been the great advocate of the Philonic origin of Plotinus' views. According to Wolfson, the doctrines attributed by Plotinus to Plato are not Plato's but mainly Philo's. 8 Others see Plotinus in varying degrees of dependence upon Plato. Philip Merlan holds that Plotinus is more in debt to the immediate successors of Plato and to Aristotle's interpretation of Plato than to the Platonic writings themselves. 9 C. J. de Vogel sees Plotinus as dependent upon Plato for a hierarchy of being which was accepted and elaborated by various middle Platonists and Gnostics. 1~According to de Vogel, the Parmenides wus not importan% in this hierarchy tradition, n In this article I shall re-examine Dodds' position. I believe the case for Plotinus' dependence upon the Parmenides can be strengthened. I shall try to do this by examining the systematic relation of Plotinus' thought to the Parmenides. Dodds x"The Parmenides of Plato and the Origin of the Neoplatonic 'One'," The Classical Quarterly, XXII (1928), 129-142. 2Ibid., 132 f. *In the introductions to Enneads V.3 (esp. pp. 43 f., 46 f.), V.5 (pp. 87 ft.), VI.4-5 (pp. 161163,165-168),and VI.7 (pp. 49, 60) in his Bud~ edition and translation of the Enneads (Paris, 1931-38). 4The Architecture of the Intelligible Universe in the Philosophy of Plotinus (Cambridge, at the University Press: 1940), pp. 14-28. In his article "Plotinos", Vol. 21, pt. 1 of Paulys Real-Encyclopgdie der Klassischen Altertumswissenschaft, 1951, cols. 552-554. eIntroduction to the second edition of Stephen MacKenna's translation of the Ennead.~ (New York: Pantheon Books Inc., n. d.), pp. xli-xliv. Elmer O'Brien (ed. and trans.), The Essential Plotinus (New York: Mentor, 1964),p. 15. 8"Albinus and Plotinus on Divine Attributes," Harvard Theological Review, XXXXV (1952), 115. 9From Platonism to Neoplatonism (2n ed. rev.; The Hague: Martinus Nijhoff, 1960). 10"On the Neoplatonic Character of Platonism and the Platonic Character of Neoplatonism," Mind, LXIII (1953), 43-64. 11Ibid., 58. [3]5] 316 HISTORY OF PHILOSOPHY considered only parallel terminology. I shall in addition look at parallel argumentation and conclusions. Furthermore, since Dodds accounts only for Plotinus' first two hypostases, I shall consider the relation of the third hypostasis (soul) to the Parmenides. My primary interest is not the source of Plotinus' interpretation of the Parmenides but the way he carries that interpretation out. TM The former issue has often been focal in the literature on this subject. ~8It is certain thay many of the ideas used by Plotinus were already in circulation. But it is equally certain that in his combination of these ideas of a hierarchy, of transcendence, etc., Plotinus is original. I shall argue that this originality of combination is largely determined by an interpretation of the Parmenides. I should add that I am not concerned with whether Plotinus' interpretation is correct. ~4 In the following pages I shall attempt to show three things: (1) how Plotinus explicitly interprets the Parmenides, (2) to what extent he draws upon the language of the Parmenides, and (3) to what extent Plotinus' system may be understood by its relation to the Parmenides. I. Plotinus' Interpretation of the Parmenides The obvious place to begin an analysis of Plotinus' relation to the Parmenides is Enneads V... (shrink)
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  41. The Greeks and the Irrational.E. R. Dodds - 1951 - Philosophy 28 (105):176-177.
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  42.  9
    Ethical practice in everyday health care.E. R. Walrond - 2005 - Kingston, Jamaica: University of the West Indies Press.
    The public expects members of the medical profession to conduct themselves according to the terms of the Hippocratic oath, yet few physicians and virtually no laypersons know what is in that oath. For the oath to reach beyond its symbolic importance, ethical conduct must be learned and practised. There are many texts on the practice of medicine, surgery and all of the related disciplines, yet one is hard pressed to find anything on ethical practice in any of them. Scholarly texts (...)
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  43.  15
    In the Grip of Disease: Studies in the Greek Imagination.G. E. R. Lloyd - 2003 - Oxford University Press UK.
    This original and lively book explores Greek ideas about health and disease and their influence on Greek thought. Fundamental issues such as causation and responsibility, purification and pollution, mind-body relations and gender differences, authority and the expert and who can challenge them, reality and appearances, good government, happiness, and good and evil themselves are deeply implicated. Using the evidence not just from Greek medical theory and practice but also from epic, lyric, tragedy, historiography, philosophy, and religion, G. E. R. Lloyd (...)
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  44. Proclus, the Elements of Theology.E. R. Dodds - 1934 - Philosophy 9 (33):108-110.
     
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  45. Plato, Gorgias. A Revised Text with Introduction and Commentary.E. R. Dodds - 1961 - Philosophy 36 (138):379-380.
     
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  46. e O'Connel, LJ (eds.)-A Matter of Principles.E. R. Dubose & R. Hamel - forthcoming - Ferment in Us Bioethics. Valley Farge (Pa): Trinity Press International.
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  47.  15
    Plotinus’ta Erdemler: Enneadlar’da (I,2,19) Arınma ve Benzeme Teorisi.Şenel Cahid - 2023 - Felsefe Arkivi 59:1-10.
    Bu çalışma Yeni Platonculuğun kurucu metni olan Enneadlar’ı merkeze alarak Plotinus’un ahlâk, erdemler ve adalet konusundaki düşüncesini ortaya koymayı hedeflemektedir. Bunu gerçekleştirmek için Enneadlar’ın I, 2, 19. bölümü tüm detaylarıyla ele alınacaktır. Elbette modern ve çağdaş dönemde bu konu etrafında gelişen literatür de göz ardı edilmeyecektir. Plotinus’un erdem tasavvurunun Platon ve Aristoteles’ten daha farklı bir yere evirildiği, Plotinus öncesindeki ahlâk anlayışının ve erdemler sistematiğinin daha realist bir yerde konumlandığı, onun görüşünün ise “Tanrı’yla benzeme” ideali etrafında şekillenen yarı (...)
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  48.  26
    The definability of e(α).E. R. Griffor & D. Normann - 1984 - Journal of Symbolic Logic 49 (2):437-442.
  49. The Definability of $mathrm{E}(alpha)$.E. R. Griffor & D. Normann - 1984 - Journal of Symbolic Logic 49 (2):437-442.
  50.  43
    The Idea of Progress in Classical Antiquity.E. R. Dodds & Ludwig Edelstein - 1968 - Journal of the History of Ideas 29 (3):453.
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